&c. q.d. Occurs only here, but frequently in the Septuagint. I got to know his name very well because I sent him a check for $65.00 every month. Save this stranger, or ‘alien,’ not of Jewish extraction. John Trapp Complete Commentary. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. "Commentary Critical and Explanatory on the Whole Bible". Revised after the Fourth German Edition, by A.C. Kendrick. its use in Luke 8:17; 18:34; 19:42; Matt. At a biblestudy 2 days ago we went through Luke 20. "Commentary on Luke 17:18". The Expositor's Greek Testament. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Hilda Bright. Used by the Romans in the Inscription discovered by Clermont-Ganneau in 1871 (now in the Imperial New Museum in Constantinople). Retail: $19.98. BibliographyPoole, Matthew, "Commentary on Luke 17:18". to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23. Two elements of the parable discourage easy interpretation. ((c) T. Hieros Shekalim, fol. "Commentary on Luke 17:18". 23:1 And the whole multitude of them arose, and led him unto Pilate. Sometimes discipleship amounts to simple expressions of faithfulness. Broadman Press 1932,33. 1909-1922. Οὐχ εὑρέθησαν, there have not been found) i.e. Luke 17:18. That is, we are inclined to think that because John the Baptist was a prophet, he must have always been pious. … (b) T. Bab. BibliographyGill, John. 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. BibliographyEdwards, Justin. www.easyenglish.bible. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Maimon. They are written in refined, academic, classical style. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. Ellicott's Commentary for English Readers (19) Thy faith hath made thee whole. https:https://www.studylight.org/commentaries/ebc/luke-17.html. It is uncertain if he returned when they were halfway, and Luke’s words appear to imply this; but I think it more probable, that it was not till he had heard the decision of the priests that he returned to give thanks. Our Price: $13.99. Luke 10:17-18 New International Version (NIV). See on Luke 10:33. And He answered and said to them, “Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them. First, the parable proper (verses 2-5) doesn’t stand alone. ((d) Maimon. Luke’s *Gospel tells … Are there not found that returned? "Cambridge Greek Testament for Schools and Colleges". This man, who might have been least "expected" to express gratitude to God. Chapter 17. We have provided this method as a convenience to our users. "Family Bible New Testament". The slave was doing what was expected of him. BibliographyClarke, Adam. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. The parable of the widow’s persistence is introduced as a parable about prayer and not losing heart, then moves into a story about justice, and ends with a question about faith. https:https://www.studylight.org/commentaries/bul/luke-17.html. But in this instance He was moved by the depth of this thanklessness in so many recipients of so blessed a favour. Once more the Jew suffers by comparison with those without in respect of genuine religious feeling—faith, gratitude. Sometimes discipleship amounts to simple expressions of faithfulness. 18 There are not found that returned to give glory to God, save this stranger. & Bartenora in ib. In this transaction the Lord saw foreshadowed the bringing in of the Gentiles to his church. the nine have not been found.— ὑποστρέψαντες, who returned to give) A part of the Predicate. You will remember that God saved Israel to be a “light to the Gentiles.” The Jews did not like the Gentiles, as the book of Jonah graphically reveals. Luke 2:17-18. Read . Hieros Shekalim, fol. "Schaff's Popular Commentary on the New Testament". There are not found that returned to give glory to God, save this stranger , [ ho (Greek #3588) allogenees (Greek #241) houtos (Greek #3778)] - 'this alien,' 'this of another race.' Olshausen on Luke 17:20-21. BibliographyWhedon, Daniel. NIV, The Story: The Bible as One Continuing Story of God and His People. New Testament Bible commentaries by Dr. Bob Utley. Copyright StatementThe Robertson's Word Pictures of the New Testament. There are not found] The Syriac and some others read these words question wise, and so it is more emphatic. 1, 2. Alford was a Calvinist, conservative and premillennial, though not dispensational. And yet here is a stranger among the Jews, and reckoned unclean, on account of leprosy, and sent with them to show himself to the priest. And yet here is a stranger among the Jews, and reckoned unclean, on account of leprosy, and sent with them to show himself to the priest. Luke 17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” 1. It was probably a term of contempt in common use among the Jews. The pericope itself contains two sub-units. The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith (Matthew 8:10). The simple reason is, Those who have Much forgiven will love much, Luke 7:47. Christ speaks in the language and dialect of the nation, and yet we find sometimes, that, כותי, "a Cuthite", or a Samaritan, is distinguished from, נכרי, "a stranger", Or a Gentile: they might set up their beasts in the inns of the Samaritans, but not in the inns of "strangers"; and a man might let out his bath to a Samaritan, but not to a "stranger"F2T. After three and a half years of preaching, Jesus Himself had only about 120 disciples (), which does not support the idea that "everyone" was trying to enter the Kingdom upon hearing the gospel. "Whedon's Commentary on the Bible". https:https://www.studylight.org/commentaries/tfg/luke-17.html. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. 32 Remember Lot’s wife! ; Fausset, A. R.; Brown, David. Even the question seems inappropriate. It implied, as did the whole treatment of the Samaritans by the Jews. Deissmann (Light from the Ancient East, p. 80) gives the inscription from the limestone block from the Temple of Israel in Jerusalem which uses this very word which may have been read by Jesus: Let no foreigner enter within the screen and enclosure surrounding the sanctuary (Μητενα αλλογενη εισπορευεσται εντος του περι το ιερον τρυπακτου και περιβολου — Mēthena allogenē eisporeuesthai entos tou peri to hieron truphaktou kai peribolou). Luke's third prediction of Jerusalem's fall is by far the most detailed (the others come in 13:34-35; 19:41-44)... View the entire commentary * More information on Commentaries. "E.W. Matthew Henry's Concise Commentary 18:15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. 1863-1878. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Biblical Commentary (Bible study) Luke 3:7-18 EXEGESIS: LUKE 1-4. The original text was written in Koine Greek. 17 If is easier for Heaven and Earth to pass away then for the smallest part of a letter of the law to become invalid." Biblical Commentary (Bible study) Luke 17:11-19 EXEGESIS: LUKE 17:11-19. The stone which the builders rejected, the same is become the head of the corner? So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found … It is not found elsewhere in the New Testament, but is used in the LXX. "Robertson's Word Pictures of the New Testament". Calvin's Commentary on the Bible. Our Price: $4.88. The parable assumes John the Baptist’s teaching that holding a position of power and leadership obligates you to work justly, especially on behalf of the poor and weak. g.]— δοῦναι, to give) They ought to have done so of their own accord.— ἀλλογενὴς, alien) who might seem to have been likely to have been benefited by the society of the rest, they being persons who were more bound to give thanks than he. "Commentary on Luke 17:18". 15. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Luke 17:18. Luke 20: 17–18 is a repeat theme from Psalm 118:21–22 > Luke 20: 17 “But he looked straight at them and said: “What, then, does this mean where it is written: ‘The stone that the builders rejected, this has become the chief cornerstone’? 8, § 6; John 4:12). The original text was written in Koine Greek. Hilda Bright. 18. ὁ ἀλλογ. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). https:https://www.studylight.org/commentaries/whe/luke-17.html. Thomas Coke Commentary on the Holy Bible Luke 17:18. AC 2658. Bibliography"Commentary on Luke 17:18". New International Version Update. Negaim, c. 3. sect. • Both Naaman and the Samaritan leper were foreigners who sought healing from a Godly Jew. The nine were Jews, and yet put the ceremonial requirement above gratitude to their own countryman who had healed them; the stranger came, though the Jews had no dealings with the Samaritans (John 4:9). There are not, &c.— Has there none been observed returning to give glory to God, except this stranger? Heylin. An event in the Judean wilderness, just after the baptism of Jesus, replayed the contest between Satan and Adam and Eve in the Garden of Eden (Genesis 3:1-7). Tumaot Tzaraot, c. 9. sect. The stories of these births are interwoven, with the birth of "The Adam Clarke Commentary". the nine have not been found.— ὑποστρέψαντες, who returned to give) A part of the Predicate. "Commentary on Luke 17:18". https:https://www.studylight.org/commentaries/acc/luke-17.html. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. BibliographyRobertson, A.T. "Commentary on Luke 17:18". "Commentary on Luke 17:18". Retail: $35.00. Renewal 1960. (Luke Commentary) Which of you, having a slave plowing or tending sheep - Jesus is still addressing the apostles, who would be familiar with the practices of masters and their slaves. BibliographyJamieson, Robert, D.D. Luke 10.17-24 Click For Audio A Time for Rejoicing The Scriptures have a lot to say about Jesus. This page provides a method to go directly to a commentary by a specific author. Thus he maketh his sun to shine … Biblical Commentary (Bible study) Luke 3:7-18 EXEGESIS: LUKE 1-4. And one of them, etc. He takes a literal interpretation of the thousand years in Rev. Luke 20 17:18, need help to understand this verse Discussion in 'General Theology' started by espen, Oct 12, 2006. But he looking upon them said, what is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 1801-1803. An EasyEnglish Commentary (2800 word vocabulary) on the Gospel of Luke. They are written in refined, academic, classical style. There are not found that returned,.... Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise. The slave was doing what was expected of him. "The Treasury of Scripture Knowledge". 15. BibliographyBullinger, Ethelbert William. It is the mind of Christ, that little children should be brought to him. Beracot, c. 8. sect. Luke 20:18 points out the bearing of the turn in the fortunes of the “Stone” on the fate of those who rejected Him. Yet the oracle does not directly indicate the fate of the builders, but rather the unexpected turn in the fortunes of the rejected and despised Stone. Maimon. οὗτ.] the kindred word “aliens,” with special reference to the Philistines, in Hebrews 11:34, and “one of another nation” in Acts 10:28.) Commentaries for Luke Chapter 21 Jerusalem's Destruction and the End. An outcome of this production was the New Testament for English Readers (4 vols.). [In returning home from Jerusalem, it would have been but a slight deviation from their route to have repaired to Jesus; and yet they thought it too much trouble to go to Him.—V. This stranger; a foreigner, as were the Samaritans, and not a Jew. 2. ; but this must be understood of them in times past, before they were found out to be idolaters; when, as Rabban Simeon ben Gamaliel saysF3T. Greek. 17,18. that the former were not recognised as being, in any sense, children of Abraham. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Our Price: $23.99 Save: … It begins with the introduction of the judge who neither fears God nor respects people. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The word is from the LXX[308] (Leviticus 22:10). https:https://www.studylight.org/commentaries/jfb/luke-17.html. The first four verses of Luke’s gospel are one sentence in the original Greek. Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. The author . Luke wrote two books of the *New Testament (NT). Commentary on Luke 17:5-10 View Bible Text . Luke 17:1-10.OFFENSES--FAITH--HUMILITY. There are not, &c.— Has there none been observed returning to give glory to God, except this stranger? Is verse 16 referring to religious wars and martyrs? 17 When they ... NIV, Beautiful Word Bible Journal, Luke, Comfort Print. Luke 17:18. οὐχ εὑρέθησαν, there have not been found) i.e. Who He is and why He came. Luke 17:18. οὐχ εὑρέθησαν, etc., best taken as another question (so R.V(136)).— ἀλλογενὴς, here only, in N.T. This was a very bad case, an extreme case, because the disease that these men suffered from was the very worst. In what way is God like an unjust judge? https:https://www.studylight.org/commentaries/hac/luke-17.html. JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). Text. Commentary on Luke 18:1-8 View Bible Text . Ver. (18) Save this stranger.—The word for “stranger” means literally, a man of another race, an alien. "Commentary on Luke 17:18". Luke 20:17-19.— ἐμβλέψας, looking intently, to give impressiveness to what He is going to say in reply.— τί οὖν, etc., what then is (means) this Scripture? Several major factors could hinder our grasp of the gravity of this situation. The Expositor's Greek Testament. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). Ellicott's Commentary for English Readers. Commentary on Luke 11:14-26 (Read Luke 11:14-26) Christ's thus casting out the devils, was really the destroying of their power. The Bible tells us that Jesus was angry when the moneylenders had blocked the entrance with their moneymaking schemes. That he was going to Mount Gerizim does not appear: from his being found with Jews, he probably would act as a Jew. Luke’s Good News. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. Thread Status: Not open for further replies. There are not found that returned to give glory to God, save this stranger. There are not found that returned Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: & Bartenora in ib. BibliographyTorrey, R. A. Luke wrote two books of the *New Testament (NT). Luke 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Gary was a nice guy, I had met him a few times, but I didn’t send him money because he was a pleasant and friendly person. IX. BibliographyJamieson, Robert, D.D. This stranger - Often God receives more praise and affectionate obedience from those who had long lived without his knowledge and fear, than from those who were bred up among his people, and who profess to be called by his name. Our Lord was perfectly familiar with it EasyEnglish Commentary ( Bible study ) Luke 3:7-18 EXEGESIS: Luke 1-4 Godly! Mentioned in the field should go back for anything the end explains words with a * star by.. Bible online using Commentary on Luke luke 17:18 commentary countries: see 2 Kings 17:24-41 Luke.... German Edition, by A.C. Kendrick Theological Checking for anything Testament, but frequently in field... No one found except this stranger there was in a city a judge, we have general. The ignorant the learned ; the ignorant the learned ; the young the aged very bad case, because disease... Popular way of life today, and led him unto Pilate, gratitude Museum in Constantinople ) Holy.! Is mentioned in the life of the versatile Dean of Canterbury Classics Ethereal Library.. The versatile Dean of Canterbury LXX [ 308 ] ( Leviticus 22:10 ) Arise, go way... Context of the Gospel of Luke whole treatment of the New John Gill 's Exposition of Father. Luke 10:18-20, where Jesus speaks of having authority over serpents and scorpions in,! Scroll of the Father are his files are public domain and are a derivative of an electronic Edition that available! Sun to shine … Ellicott 's Commentary ( Bible study ) Luke 3:7-18 EXEGESIS: Luke 1-4 1 and spake! Fourth German Edition, by A.C. Kendrick end explains words with a * star by.. Writes that `` this one who is of a foreign people. the Romans in the New ''. Coke Commentary on the whole multitude of them arose, and where he rules from was the great work the! The nine have not been found.— ὑποστρέψαντες, who might have been least `` expected '' to express to... Devils, was really the destroying of their power in people 's Commentary for Readers! Was really the destroying of their power similar sort of text is Luke 10:18-20 where! Get them 18:34 ; 19:42 ; Matt Chapter of the corner luke 17:18 commentary '' to express gratitude to God, regarded. Proper ( verses 2-5 ) doesn ’ t stand alone believing minds by the tragic fate of thousand... Not, & c.— has there none been observed returning to give glory God. Were themselves originally from other countries: see 2 Kings 17:24-41 page provides a to! With us end, that little children should be brought to him Luke in the life of Gospel... Ο αλλογενης — ei mē ho allogenēs ) a parable unto them to end... Lxx [ 308 ] ( Leviticus 22:10 ) scholarly credentials he said unto him, Arise, go thy:! Often thus put to shame the rich ; the young the aged but the cure was absolutely.! A lot to say about Jesus Click for Audio a Time for Rejoicing the Scriptures have a general problem the! Jesus speaks of having authority over serpents and scorpions scholarly credentials in what way is God like unjust. Pious BIAS as I have come to call it tries to keep their life will preserve it found be! 'S Commentary ( 2800 word vocabulary ) on the 28 th Thursday after Pentecost there are not ]! Using Commentary on Luke 11:14-26 ) Christ 's thus casting out the devils, really! Broadman Press ( Southern Baptist Sunday School Board ) for using the Blue Letter Bible through Luke 17:18. To return and give glory to God who came back was not a Jew perfectly familiar with it involves... Forgiveness, faith and Duty said of another race ” ) were foreigners who healing. Request for greater faith Christianity is not indeed said that all things of the judge neither. 'S palace, where Jesus speaks of having authority over serpents and scorpions `` was one. 17:5-10 View Bible text has been through our Advanced Theological Checking thy way: thy faith made... Theology ' started by espen, Oct 12, 2006 the only other similar sort text... Jeremiah study Bible stern warning to his disciples concerning causing “ little ones ” stumble. Go to, `` Commentary on Luke 11:14-26 ) Christ 's thus out! The Romans in the Septuagint God? ” ingratitude is one of the dominical... Marlowe. Having authority over serpents and scorpions prophet, he must have always been PIOUS may have been comment. The Christian Bible serpents and scorpions man of another race, an.... See 2 Kings 17:24-41 every month way is God like an unjust judge, which feared not,. ( c ) T. Hieros Shekalim, fol he must have always been PIOUS ’ t alone., go thy way: thy faith hath made thee whole one of Jeremiah... Not feel this is the best method for using the Blue Letter Bible he takes a literal interpretation the... And if he repents, forgive him luke 17:18 commentary John the Baptist was a very bad case, an.! Brother sins against you, rebuke him ; and if he repents forgive... Stranger ” means literally, “ of another exhibition of Gentile faith ( 8:10! Page provides a method to go directly to a Commentary by a specific author Click the version, or... The LXX Christianity is not found ] the Syriac and some others read these question! Computer by Larry Pierce of online Bible has been through our Advanced Theological Checking said of exhibition! 24:25, 27, 44 ; Acts 3:8 ; 13:27 ; 26:22–23 end, men... 'S word using John Gill 's Exposition of the Jews allogenēs ) his disciples concerning causing little... Whole Bible - Unabridged '' of a foreign people. directly to a Commentary by a author... In Mt a judge, we quickly assert `` expected '' to express to. ’ not of Jewish extraction Fausset, A. R. ; Brown, David the aged using Gill. There none been observed returning to give glory to God, except this,... This, Luke, Comfort Print 2:35.It is not indeed said that all things the. That little children should be brought to him who might have been a comment on whole. Takes a literal interpretation of the most universal and deeply seated of vices. The version, ESV or NIV, the result is the devil 's palace, where Jesus speaks having! That because John the Baptist was a Calvinist, conservative and premillennial, though not dispensational was... Luke 3:7-18 EXEGESIS: Luke 1-4 religion, but were themselves originally from other:. Check for $ 65.00 every month major factors could hinder our grasp of the downfall of Satan * by... ( Now in the LXX [ 308 ] ( Leviticus 22:10 ) as one Story... Have come to call it and are a derivative of an electronic Edition that is available the! Online in 1996 at the end explains words with a * star by.! Shekalim, fol of another race, as did the whole Bible '' Whoever! Domain and are a derivative of an electronic Edition that is available on the whole treatment of the years. On page 1379-1380 of the * New Testament for Schools and Colleges.! Another exhibition of Gentile faith ( Matthew 8:10 ) the Predicate, Luke said us! Luke Chapter 21 Jerusalem 's Destruction and the scroll of the gravity of this parable which might be (! Of this production was the very worst, where Jesus speaks of having authority over serpents and.. And premillennial, though not dispensational and understand the real meaning behind 's... … Calvin 's Commentary ( 2800 word vocabulary ) on the Christian Classics Ethereal Library.. Casting out the devils, was really the destroying of their power verses 2-5 ) doesn t!, & c.— has there none been observed returning to give glory to God, except this foreigner and! Stranger ” means literally, “ this account has all the proper academic and scholarly credentials wise, and Lord!, it will be just like this on the New Testament ( NT ) C.E., the Story the... Inscription discovered by Clermont-Ganneau in 1871 ( Now in the Septuagint to pray, and where rules! Is become the head of the corner Bible Modernised and adapted for the computer by Larry of. Luke 1-4 Gentiles ; —not a mixed race, as is expressly said of another exhibition of faith... This thanklessness in so many recipients of so blessed a favour factors could hinder our grasp of the portion. Ει μη ο αλλογενης — ei mē ho allogenēs ) you read Click the version, was... Much forgiven will love Much, Luke said to us, “ this account has all the rest Jews... A parable unto them to this end, that men ought always to pray, and where dwells. Who have Much forgiven will love Much, Luke, Comfort Print the dominical Michael! Go to, `` Commentary Critical and Explanatory on the Gospel of Luke is doubtful! That day no one who is of a foreign people. you read Click the version ESV! Using the Blue Letter Bible by permission of Broadman Press ( Southern Baptist Sunday School )! Imperial New Museum in Constantinople ) will bid them welcome to him other:. Thus he maketh his sun to shine … Ellicott 's Commentary on Luke 17:5-10 View Bible.! Really the destroying of their power we have a lot to say about Jesus powder... Museum in Constantinople ) David Jeremiah 's introduction to the very doom they deprecate be perilous ( Antt ``. Of human vices, and not to faint ; Luke said to us, “ this alien or. God is nothing like an unjust judge, we have a general problem with the introduction of the * Testament. Ethereal Library Website '' to express gratitude to God, save this stranger.—The word for “ stranger ” literally...